When principles are in our hearts,
our actions will naturally follow.
While in Utah for a widows conference I attended a friend's ward. It was ward conference and we spent Sunday school talking privately with a member of her stake presidency. He share with us what he has taught in a recent auxiliary meeting. I thought there were some powerful principles and connections in the scriptures that would aid me in patiently expressing charity through ministry as I seek to better live the gospel of Jesus Christ. I wrote this up to share with my missionaries, but thought I would share it here as well. There are also important applications for dealing with family members.
In the English language we use the word love to signify so many different emotions.There is love in various relationships and love of things, but the love that I am going to talk about transcends these these things. The love I want to refer to is God’s love. It is the overriding principle of the Gospel. It is the motivation behind everything that He does. The action we can associate with this principle is ministering. God ministers to us because of His unconditional love for us, and that action brings Him joy. God’s work and glory is to minister to us in a manner that facilitates our exaltation. The kind of love that produces the action of ministering is REAL CARING and the scriptures refer to it as Charity. Loving and Caring in this manner is a choice that is enacted through our agency and it is a spiritual gift given to us because of our choice to follow the path of the Savior. Love isn’t something that we fall into, but rather it is something that we choose to do everyday. We chose to turn outward rather than inward. We choose selflessness over selfishness. In real caring, we are not motivated by the desire for anything in return. Charity is unconditional in nature. As we provide the action, God gifts us with the feeling behind it.
The action behind the principle is ministry and ministry begats service. Service often is associated with helping with physical needs, but some of the most important service we can do is to fulfill the emotional, intellectual, spiritual and social needs of those around us. Serving s listening, being there, teaching, and comforting. Acts of charity and service do not need to expend resources as much as they need to offer time.
As we truly care about people barriers and wall go down. A place in their heart opens up and they are able to feel God’s love gifted to us, through us. We become a conduit for that love. Caring creates faith. I have written about this principle before. It created faith and trust in the person who is serving you and it creates a place for faith and trust in God to begin. People open up when this faith starts to grow and they begin to make connections, lasting connections, associations or friendships.
Beyond our own agency, the only power we have is that of influence. We cannot force the choices of the people that surround us. If we attempt to do so, we are told in the scriptures that the power of God will leave us. We can no longer be a conduit for that love because it will not flow into us. If we want to have influence, we have to have a connection with that person. Even if our motivations are pure and we are ministering out of charity, being a conduit for that love, that connection will only occur if the other person chooses to receive it. We have to respect their agency.
Thus charity and ministry require patience over time as the person we serve chooses to open and receive. Connecting requires sustained interaction. Patience becomes another Christ-like attribute that we need to seek to influence people over time. We have to continue in unconditional love. Our love cannot be based on the person behaving in the manner that we desire. That is manipulation, and it is contrary to the principle of agency.
D&C 121: 36-37, 41-42
36 That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.
37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.
We learn in the later verse how we should seek to minister. These are also spiritual gifts that are given to us as we chose and desire to act in this manner.
41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;Furthermore, we learn that these relationship, associations and friendships that we build here upon the earth are to continue beyond the grave.
42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—
D&C 130:2Also in conjunction with this verse, I had not noticed that the following verse refers to far more than covenants. Knowing that these relationships can be sealed by the Holy Spirit of promise when we enter into them and maintain them through righteous principles, can help us continue on in patience as we wait for others to have experiences that prepare their hearts for to recieve God’s love.
2 And that same sociality which exists among us here will exist among us there, only it will be coupled with eternal glory, which glory we do not now enjoy.
Not only can they exist beyond the grave, but if we use the principle of Charity in forming them, they can also be sealed by the Holy Spirit of Promise.
D&C 132:7
7 And verily I say unto you, that the conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead.












