Monday, December 8, 2014

How Do We Aquire Spiritual Gifts?

How Do We Aquire Spiritual Gifts?

Someone recently asked me, "How do we aquire Spiritual Gifts?" I have pondered that question and while listening to Elder Bednar's question and answer session on the 'Act in Doctrine' DVD, this is what came to mind....

  1. We have to put ourselves in a place where we need them to do God's work
  2. We have to study about them and ask for them. (ASK, SEEK and KNOCK)
  3. We have to act in faith that they will come.
God will give us the spiritual gifts we need when He knows that He can trust us to be a tool to deliver them to help someone else.  We will never get them be WE WANT them.  If we are turning to SELF, they will never come.  Only when we turn OUTWARD as Christ did and work to develop His character will His character traits be bestowed upon us grace by grace.


This is the secret...  The more we get out of the way... the more we worry less about obtaining and more about doing, the quicker those gifts will come.  They will come as the dews distilled upon us without compulsion.

If you haven't read 'Act in Doctrine' or 'Increase in Learning' and 'Power to Become,' put it on your Christmas list.  You will not regret the time invested.  I have learn and grown so much by following the study patterns of Elder Bednar.

Tuesday, November 18, 2014

Women and Spiritual Gifts and Power of the Priesthood

Women and Spiritual Gifts and Power of the Priesthood


I know that some women really struggle with not being able to be ordained to the priesthood.  For me, that has never been a desire or an issue.  I perhaps have errored the opposite way, tuning out when ever the word 'priesthood' was mentioned, figuring that my husband had that covered so I didn't need to worry about it.  Experiences since his death have led me to study and understand how  priesthood is used on the other side of the veil, how priesthood power is shared in a marriage, and how I can access priesthood power in my life.

President David V. Clare stated, "I want to testify to you that priesthood and power of the priesthood is for you and is absolutely critical for the days ahead—absolutely critical." In many of the talks below, inspiring stories are told from the scriptures and church history of women who do exactly that in critical times. 
In the last year some amazing talks have been given on priesthood power and women.  Most people are very familiar with Dallin H. Oaks conference talk, The Keys and the Authority of the Priesthood (April 2014) Where he points out the difference between priesthood power and priesthood authority.

Men are called to officiate in and administer priesthood ordinances (with the exception of women who do the ordinance work in the temple.)  The Prophet and the Twelve Apostles hold all the priesthood keys to perform those ordinances and they delegate that power to others through the laying on of hands. 
The power in the priesthood comes to us through the service of men,
 but men are not the priesthood.  

The power of the priesthood is available to all of us. 

This is not just referring to when we ask for blessings.  
Priesthood power is so much bigger than that.  

Priesthood power is power from God. 


What else is also defined as power from God?
  • glory
  • intelligence
  • light 
  • truth
  • spiritual gifts
All of these things are power, or priesthood power.

Sister Linda Burton, General Relief Society president confirms this idea as well.  She links the ability to obtain and use this power to our personal righteousness.
"There is a difference, however, between priesthood authority and priesthood power. Priesthood authority is conferred by calling; priesthood power is available to all. Since priesthood power is something we all desire to have in our families and homes, what do we need to do to invite that power into our lives? In the 2013 World Wide Leadership Training, Elder Oaks, Elder Golden, and Bishop Caussé taught that personal righteousness is imperative to having priesthood power." -Linda K. Burton
How do we as women learn more about the priesthood of God?

Bruce R McConkie, says "“the doctrine of the priesthood is known only by personal revelation. It comes line upon line.” We also learn in the Doctrine and Covenants “the doctrine of the priesthood shall distill upon thy soul as the dews from heaven." (D&C 121:45)  These two references teach us that through personal revelation we can come to understand how we personally draw upon this power.  Personal revelation is the very principle that the Brethern have been stressing in both General Conference and in Stake Conferences.

How do we as women use and access that power?

Elder Oaks discusses the ability of women to receive personal revelation and the gift of prophecy.  This is an interesting example, because the prophecy comes to Rebecca, not her husband who is the priesthood holder.  Elder Oaks explains that it comes to her because she asks, it pertains to her stewardship, and she has incredible faith.
"There is a choice example of personal revelation in the Genesis 21.  Rebecca went to inquire of the Lord. In this instance the Lord spoke to Rebecca... Though she was the wife of a prophet and patriarch, Rebecca herself inquired of the Lord and the Lord instructed her directly in a matter of great personal concern to her, to the children she would bear and to generations unborn. Elder Bruce R McConkie concluded, 'The Lord gives revelation to women who pray to Him in faith." 
I am not advocating that as women we should bypass our husbands to receive revelation for our families, but neither should we rely on them exclusively.  There are times when our faith may be able draw on the powers of heaven in a way that our husband's cannot.  As we counsel together, share our revelations with each other and seek for confirmation, we have the added bonus of "two witnesses" to establish truth.  This is a principle that I wish I had practiced more often with my husband in mortality.  To often I simply relied on him to get the answer because he had the priesthood.

It is through the dual keys of Faith and Personal Righteousness that we are able to unlock the power of the priesthood
 in our lives and in the lives of the ones we love.

What is the ultimate purpose of priesthood power?
"To bring a man and a woman unto Christ so that they can become ONE 

that the eternal round of God is fulfilled."- Clare
This ONENESS, like the ONENESS that Heavenly Father and Jesus Christ share, is when two being, each accessing priesthood power come together in a united purpose, sharing with each other their unique divine attributes or spiritual gifts.  The eternal plan of the Father requires both a man and a woman together endowed with priesthood power, living and keeping their covenants in righteousness.

Women have a vital role to play in bringing forth the kingdom.  The prophets have foretold this. I love the following references to the gift of prophecy among women that Elder Oaks used.  I testify that I have seen these verses being fulfilled now.
"The Bible has many references of women who had or would have the gift of prophecy.  'It shall come to pass in the last days, sayeth God,  that I will pour out my spirit upon all flesh and your sons and your daughters shall prophesy and your young men shall see visions and your old men shall dream dreams, and on my servants and on my handmaidens I will pour out my spirit and they shall prophesy'" (Joel 2 and Act 2:17-18)
Elder Oaks gave additional understanding about the gift of prophecy.  He asked a question that I myself had asked my priesthood leadership... "How can a woman have the gift of prophecy when she does not hold the priesthood?"  I was assured that women very much can have this gift as the scriptures and prophets rightly testify.
Paul taught "He that prophsieth speaketh unto man to edification, exhortation and comfort." Thus in the sense used in speaking of spiritual gifts, a prophet is one who testifies of Jesus Christ, teaches God's word and exhorts God's people.  In a scriptural sense, to prophesy means much more than to foretell the future." President Joseph Field Smith declared, "All members should seek for the gift of prophecy, for their own guidance, which is the spirit by which the world of the Lord is understood and His purposes made known."
How will women use priesthood power in the eternities?

We learn something of the power of the priesthood and women on the other side of the veil from Joseph F. Smith. He compares the authority given to women to work in the temple to their call to preach the gospel in the next life.
"Now, among all these millions and thousands of millions of spirits that have lived in the earth and have passed away, from generation to generation, since the beginning of the world, without the knowledge of the gospel-among them you may count that at least one-half are women. Who is going to preach the gospel to the women? Who is going to carry the testimony of Jesus Christ to the hearts of the women who have passed away without a knowledge of the gospel? Well, to my mind, it is a simple thing. These good sisters have been set apart, ordained to the work, called to it, authorized by the authority of the Holy Priesthood to minister, for their sex, in the house of God for the living and for the dead, will be fully authorized and empowered to preach the gospel and minister to the women while the elders and prophets are preaching it to the men. The things we experience here are typical of the things of God and the life beyond us (Joseph F. Smith, Young Women's Journal 23:130).

I love this concluding quote by Elder Oaks, who encourages us to all seek for these gifts or power of the priesthood, regardless of our sex.
"These gifts come by the power of the Holy Ghost and are available to every member of the church, both male and female. We should seek after spiritual gifts. They can lead us to God and shield us from the power of the adversary. They can compensate for our inadequacies and repair our imperfections."
As we come to better understand the priesthood we will be prepared to have the fullness of the Father's priesthood power bestowed upon us.

"I want to visually again show a very important, beautiful truth about the priesthood so that you understand that it’s something that you must come unto—that you must receive the priesthood, understand it, and utilize the power. The priesthood—the Holy Priesthood—is God’s priesthood, all power." - Clare
As Sheri Dew said, "God needs a powerful people." Priesthood power is "the power of God that [we] need to tap into and understand and utilize."(Clare)  As we study to understand this power, we will come to know how to activate and use our spiritual gifts.  We will be able to strengthen our homes and families, we will be prepared for the final days and the crowns that will be bestowed upon us in the eternities. We as women and men "need to draw upon the miracles that will come and are needed in the last days" and that are only accessible through the power of the priesthood. (Clare)

Resources for Further Study:
Please don't just take my word for it.  These are amazing and I only highlight a small portion of the pearls of knowledge found in these talks.  If you want to learn to really access this power, and I think we all in the last days desperately need to do this, study these resources. (Especially Oaks and Clare!)

Oaks, Dallin H. "Spiritual Gifts," BYU Speeches 1986
(I have typed selective quotes from this speech below since it is not available in written format)

Clare, David V. "Attaning, Accessing, Using Priesthood Power."  BYU Women's Conference 2014
Clare, David V. transcript

Lectures of Faith, Joseph Smith - suggest study for by David Clare (specifically to learn the attributes and characteristics of God and Christ)

Swinton, Heidi S. "The Powerful Privilege of Women." BYU Women's Conference 2014
Swinton, Heidi S. transcript

Linda K Burton, "Priesthood: “A Sacred Trust to Be Used for the Benefit of Men, Women, and Children” BYU Women's Conference 2013
Linda K Burton.  transcript

Selected Notes from Spiritual Gifts by Dallin H Oaks

Wednesday, November 5, 2014

Sprirtual Gifts: Infusions of Light

Spiritual Gifts: Infusions of Light



I taught D&C 46 in seminary today, which covers spiritual gifts.  Our discussion in class reminded me of many impressions and thoughts that I needed to write down and share today.

What are spiritual gifts?

Spiritual gifts are so much broader than the examples given in the scriptures ( Doctrine and Covenants 46:11–33; 1 Corinthians 12:1–12; Moroni 10:8–18) and the Seventh Article of Faith.  Elder Bruce R. McConkie of the Quorum of the Twelve Apostles taught:
“Spiritual gifts are endless in number and infinite in variety. Those listed in the revealed word are simply illustrations of the boundless outpouring of divine grace that a gracious God gives those who love and serve him” (A New Witness for the Articles of Faith [1985], 371).
I love the phrase "outpouring of divine grace" to define spiritual gifts.  

As members of the church we use the word "blessings" to describe what we receive when we are obedient, but I do not think that most of us and especially the youth associate the word 'blessings" with spiritual gifts.  This is an important principle to teach our children.  Understanding that those blessings, although sometimes including temporal things, are always spiritual in nature and are always spiritual gifts, helps us to recognize them, express gratitude for them and to use them more effectively.


Spiritual gifts are any ability or attribute of 
Heavenly Father or Jesus Christ that they share with us through
 the Light of Christ by the power of the Holy Ghost.

This definition of spiritual gifts helps us understand the enabling power of the atonement.  It is through these gifts of spiritual light that we are able to become more like the Savior.  This expands the concept of spiritual gifts to include the all of the virtues of Christ.


Elder Marvin J. Ashton of the Quorum of the Twelve Apostles said:
“Taken at random, let me mention a few gifts that are not always evident or noteworthy but that are very important… The gift of asking; the gift of listening; the gift of hearing and using a still, small voice; the gift of being able to weep; the gift of avoiding contention; the gift of being agreeable; the gift of avoiding vain repetition; the gift of seeking that which is righteous; the gift of not passing judgment; the gift of looking to God for guidance; the gift of being a disciple; the gift of caring for others; the gift of being able to ponder; the gift of offering prayer; the gift of bearing a mighty testimony; and the gift of receiving the Holy Ghost” (“There Are Many Gifts,” Ensign, Nov. 1987, 20). 
 I visualize spiritual gifts as seeds of light 
 that are gifted to us from our Heavenly Father. 


Although some of those seeds begin to sprout early in our lives, many of those divine traits lay dormant within us...waiting for us to discover and activate them or waiting for catalysts to drive us to discover them. (see Unleashing the Dormant Spirit) We allow the sunshine of the Spirit to radiate on those seeds through dedicated seeking, studying and pondering about those gifts.  We water those seeds as we identify ways to practice and act in faith on those gifts. As we do our part to discover and nurture those seeds, our Savior allows them to grow within us.

The power of spiritual gifts can only be accessed
 when we feel the Holy Ghost.  

If we are doing, thinking or feeling things that pull us out of alignment with the Spirit then our ability to use those gifts will be diminished.  Without the light from the Spirit, those gifts will wilt and then wain and die in us.  We must diligently seek the light and the living water that comes from seeking Christ and doing His will.

Spiritual gifts are gained and developed line upon line
 just like spiritual knowledge (which is a spiritual gift.) 

More advanced spiritual gifts cannot be sought without obtaining and developing foundational gifts.  For example, in his book "Increase in Learning," Elder Bednar describes how being "quick to observe" is a precursory gift to "discernment."(52-61) Personally, as I have studied meekness, I have realized that humility, patience, reverence, gentleness, and selflessness to name a few are prerequisite attributes for the development of meekness. Dissecting this spiritual gift has given me foundational gifts to seek in combination, so that in time I can develop the gift of being meek.

Gifts also get 'boosted' and 'upgraded' as we learn more and 
become proficient in using them for good. 


My boys used to play with Pokemon cards, and I find that they make a good analogy to spiritual gifts.  Each animal starts as an immature version with limited abilities. As it gains experience through action, it will undergo a burst metamorphosis into a more mature creature with new and enhanced traits.   After more action, the animal will complete it's final metamorphosis, reaching its full potential and power.  Through this process we grow in spiritual power as the Lord sees that we are prepared and trustworthy to use our gifts only according to His purposes.

Spiritual gifts also combine to activate and create
 new and enhanced gifts. 

For example, if you combine knowledge or understanding with discernment you can develop wisdom.  A person can posses vast amounts of  knowledge and understanding, but without discernment they will not know how to use it properly and will not be wise.

Certain spiritual gifts work as "boosters" to other gifts.  One of the reasons that charity is the greatest of all gifts, is that when it is added to any other spiritual gift, it makes it more effective.  Love is how we share spiritual light.  Only through love do we have the power to influence people.  Even though we may have an amazing spiritual gift of knowledge, if we do not love those we teach, it will do little to impact them.  I believe that humility and it's enhance version, meekness are also booster gifts.

Studying, categorizing and understanding the progression and interaction of spiritual gifts can aid you in acquiring, developing and effectively using more advance spiritual gifts. 

It can also prevent frustration and streamline your efforts.  We would not attempt or expect to be able to do well in a calculus class without foundational algebra and geometry.  Spiritual gifts are not any different.  We will be much more successful if we develop and build strong foundational gifts and proceed line upon line to our perfection.

As an important sidelight... 

We know that spiritual gifts are given for the benefit of all, not for us individually.  Just as God can take our weaknesses and make them strengths, Satan conversely will try to take our strengths and turn them into weaknesses.  As we develop spiritual gifts we must carefully watch our motivations and root out any impurities.  Satan can use these gifts against us if we are not very careful.  Elder Oaks's BYU speech below is eye opening to this concern.

Where do we learn of our spiritual gifts?

Besides our patriarchal blessing and other priesthood blessing, we are also given spiritual gifts in the temple. Today when I was driving home and pondering spiritual gifts, I realized that the Initiatory Ordinance is the pronouncement of spiritual gifts.  These gifts give us power to become like our Savior.  It is important that we understand these blessings in the context of them being spiritual gifts and not just temporal pronouncements.
"...but no temporal commandment gave I unto him, for my commandments are spiritual; they are not natural nor temporal, neither carnal nor sensual." (D&C 29:35)
Seeking to understand the spiritual meaning of those blessing will aid you in understanding your spiritual gifts.

As we act on the commandment to "Seek ye earnestly the best gifts," we will find added power flow into our lives.  We will have the abilities to accomplish God's work and to become like our Savior. (D&C 46:8)

I invite you to further study the resources below and to individually determine the gifts you have and the gifts you need to seek to obtain at this time in your life.  Then I invite you to learn more about them, understand how they connect and relate to each other and make a plan to practice them.

Resources:

Not for Naught: A Young Widow's Journey :Unleashing the Dormant Spirit
 (my notes and a link to a BYU Address by F. Enzio Busche)

What a Patriarchal Blessing Can Do for You 
(a resource for preparing teens to receive their patriarchal blessing)

Oaks, Dallin H. "Our Strengths can Become our Downfall, " BYU Speeches 1992

Oaks, Dallin H. "Spiritual Gifts" Audio from Women's Conference 1986
 (This ties in the Holy Ghost and the Spirit of Christ... awesome!)

Bednar, David A. "Quick to Observe," BYU Speeches 2005

Bednar David A. "Increase in Learning" Deseret Book 2011

Hales, Robert D. "Gifts of the Spirit" BYU Speeches 1993

Eyring, Henry B. "Gifts of the Spirit for Hard Times." BYU Speeches 2006

Teachings of the President of the Church: Brigham Young, Chapter 34




Thursday, October 30, 2014

The Effects of our Loved Ones from the Other-side of the Veil

 The Effects of our Loved Ones from the Other-side of the Veil



This is a sacred and special topic that is very dear to my heart and has brought me great comfort in my grief.  It has helped me to understand the purpose of my husband's death and given me focus to be more consecrated in my daily life so that I can always be worthy of the influence of the spirit.  Through living a more consecrated life, striving to fully and completely keep my temple covenants, and studying and practicing the principles of receiving personal revelation found in the scriptures and among the words of our living prophets, I have been able to discover specifically what the Lord intends for me to do, to understand the purpose of him being on the other-side of the veil, and the blessings, protection and direction that our family can receive as a direct effect of that sacrifice. 

First, it is important to understand what our righteous loved ones do after they leave this mortal state and enter the spirit world.  It is important to understand that they continue to labor in the Lord's vineyard in both the mortal and spirit world.
President Ezra Taft Benson said: “Sometimes the veil between this life and the life beyond becomes very thin. Our loved ones who have passed on are not far from us” (in Conference Report, Apr. 1971, 18; or Ensign, June 1971, 33). President Brigham Young taught that the postmortal spirit world is on the earth, around us (see Teachings of Presidents of the Church: Brigham Young [1997], 279).
President Wilford Woodruff taught: “The same Priesthood exists on the other side of the veil. … Every Apostle, every Seventy, every Elder, etc., who has died in the faith as soon as he passes to the other side of the veil, enters into the work of the ministry” (Deseret News, Jan. 25, 1882, 818).
James E Faust quotes the Prophet Joseph F Smith in a conference talk.  He said,
We do not consciously realize the extent to which ministering angels affect our lives. President Joseph F. Smith said, “In like manner our fathers and mothers, brothers, sisters and friends who have passed away from this earth, having been faithful, and worthy to enjoy these rights and privileges, may have a mission given them to visit their relatives and friends upon the earth again, bringing from the divine Presence messages of love, of warning, or reproof and instruction, to those whom they had learned to love in the flesh.”6 Many of us feel that we have had this experience.
Having close family members on the other-side of the veil is a significant blessing to those who continue to labor on this side of the veil.  As the last days reach their culmination, I believe that it will become more and more important for family members to have the additional support that can be given through the power of the Holy Ghost and by virtue of those sealing covenants that bind us together quite literally. These ideas are discussed by Jeffery R Holland below in his talk "The Ministering of Angels."


God knew the challenges they would face, and He certainly knew how lonely and troubled they would sometimes feel. So He watched over His mortal family constantly, heard their prayers always, and sent prophets (and later apostles) to teach, counsel, and guide them. But in times of special need, He sent angels, divine messengers, to bless His children, reassure them that heaven was always very close and that His help was always very near.
From the beginning down through the dispensations, God has used angels as His emissaries in conveying love and concern for His children... Usually such beings are not seen. Sometimes they are. But seen or unseen they are always near. Sometimes their assignments are very grand and have significance for the whole world. Sometimes the messages are more private. Occasionally the angelic purpose is to warn. But most often it is to comfort, to provide some form of merciful attention, guidance in difficult times. 
He continues to explain the need for angels in this day due to the calamities and current spiritual sickness that seems to plague our country and our families.
In the course of life all of us spend time in “dark and dreary” places, wildernesses, circumstances of sorrow or fear or discouragement. Our present day is filled with global distress over financial crises, energy problems, terrorist attacks, and natural calamities. These translate into individual and family concerns not only about homes in which to live and food available to eat but also about the ultimate safety and well-being of our children and the latter-day prophecies about our planet. More serious than these—and sometimes related to them—are matters of ethical, moral, and spiritual decay seen in populations large and small, at home and abroad. But I testify that angels are still sent to help us, even as they were sent to help Adam and Eve, to help the prophets, and indeed to help the Savior of the world Himself. Matthew records in his gospel that after Satan had tempted Christ in the wilderness “angels came and ministered unto him.” 8 Even the Son of God, a God Himself, had need for heavenly comfort during His sojourn in mortality. And so such ministrations will be to the righteous until the end of time. As Mormon said to his son Moroni, who would one day be an angel:
“Has the day of miracles ceased? 
“Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved? 
“Behold I say unto you, Nay; for … it is by faith that angels appear and minister unto men. … 
“For behold, they are subject unto [Christ], to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness.” 9 -Holland
The scriptures in Moroni 7:25-37 partially cited above help us to understand that our loved ones work under the direction of Jesus Christ and are only allowed to communicate what he would desire them to communicate with us.  They are not allowed to reveal information that we are not seeking or not prepared for.  We must still pray unto the Father- asking, knocking and seeking.  We must study the scriptures.  As needed and as we are prepared, additional insights can be gained through personal revelation as ministering angels aid in that communication.

These are the things we must do to be worthy of that help and that communication 
"I ask everyone within the sound of my voice to take heart, be filled with faith, and remember the Lord has said He “would fight [our] battles, [our] children’s battles, and [the battles of our] children’s children.” 10 And what do we do to merit such a defense? We are to “search diligently, pray always, and be believing[. Then] all things shall work together for [our] good, if [we] walk uprightly and remember the covenant wherewith [we] have covenanted.” 11 The latter days are not a time to fear and tremble. They are a time to be believing and remember our covenants." -Holland
Holland stresses the presence of these ministering angels in our daily life in his conclusion. 
My beloved brothers and sisters, I testify of angels, both the heavenly and the mortal kind. In doing so I am testifying that God never leaves us alone, never leaves us unaided in the challenges that we face. “[N]or will he, so long as time shall last, or the earth shall stand, or there shall be one man [or woman or child] upon the face thereof to be saved.” 13 On occasions, global or personal, we may feel we are distanced from God, shut out from heaven, lost, alone in dark and dreary places. Often enough that distress can be of our own making, but even then the Father of us all is watching and assisting. And always there are those angels who come and go all around us, seen and unseen, known and unknown, mortal and immortal. 
As he bears testimony, he counsels us to pray for angels to attend us and encourages us to join with our family members on the other side of the veil in being the Lord's hands and doing his work for his children on this earth.
May we all believe more readily in, and have more gratitude for, the Lord’s promise as contained in one of President Monson’s favorite scriptures: “I will go before your face. I will be on your right hand and on your left, … my Spirit shall be in your [heart], and mine angels round about you, to bear you up.” 14 In the process of praying for those angels to attend us, may we all try to be a little more angelic ourselves—with a kind word, a strong arm, a declaration of faith and “the covenant wherewith [we] have covenanted.” 15 Perhaps then we can be emissaries sent from God when someone, perhaps a Primary child, is crying, “Darkness … afraid … river … alone.” To this end I pray in the sacred name of Jesus Christ, amen.
Dallin H. Oaks explains how to be worthy of communication and receive that help promised from our loved ones who are called to serve and help our families as ministering angels.
To have the continuous companionship of the Holy Ghost is the most precious possession we can have in mortality. The gift of the Holy Ghost was conferred upon us by the authority of the Melchizedek Priesthood after our baptism. But to realize the blessings of that gift, we must keep ourselves free from sin. When we commit sin, we become unclean and the Spirit of the Lord withdraws from us. The Spirit of the Lord does not dwell in “unholy temples” (see Mosiah 2:36–37; Alma 34:35–36; Hel. 4:24), and no unclean thing can dwell in His presence (see Eph. 5:5; 1 Ne. 10:21;Alma 7:21; Moses 6:57).
Thus our ability to stay clean is key to our ability to receive communication from the other side.  This is not just clean from large sins.  This is avoiding every unholy and impure practice in our lives.  It is repenting at the first sign of a mistake.  It is having clean thoughts and desires.  For me, the incentive of being able to receive this help has far out weighed temporal sacrifices that I have had to make. Practices such as might prayer and fasting also help to draw us nearer to the Spirit and enhance our ability to spiritually hear and see beyond mortality.
“The word ‘angel’ is used in the scriptures for any heavenly being bearing God’s message” (George Q. Cannon, Gospel Truth, sel. Jerreld L. Newquist [1987], 54). The scriptures recite numerous instances where an angel appeared personally...When I was young, I thought such personal appearances were the only meaning of the ministering of angels...But the ministering of angels can also be unseen. Angelic messages can be delivered by a voice or merely by thoughts or feelings communicated to the mind. President John Taylor described “the action of the angels, or messengers of God, upon our minds, so that the heart can conceive … revelations from the eternal world” (Gospel Kingdom, sel. G. Homer Durham [1987], 31). 
The purpose of communication with ministering angels is to receive revelation from God.  As we are seeking that knowledge and direction through our personal dedicated study, our interactions with the other-side will increase in frequency and magnitude.  Our spiritual state and readiness will directly affect those communications.
Nephi described three manifestations of the ministering of angels when he reminded his rebellious brothers that (1) they had “seen an angel,” (2) they had “heard his voice from time to time,” and (3) also that an angel had “spoken unto [them] in a still small voice” though they were “past feeling” and “could not feel his words” (1 Ne. 17:45). The scriptures contain many other statements that angels are sent to teach the gospel and bring men to Christ (see Heb. 1:14; Alma 39:19; Moro. 7:25, 29, 31–32; D&C 20:35). Most angelic communications are felt or heard rather than seen. 
Elder Oaks directly correlates personal revelation with ministering angels in his BYU speech,
"A more familiar gift of the spirit is personal revelation. Alma described the universal character of this spiritual gift in Chapter 32:23 as follows, "And now he imparted his word by angels to man, ye not only men but women also, now this is not all.  Little children do have words spoken unto them many times which confound the wise and the learned." 
Elder Oaks explains that these communications are synonymous with feeling the Holy Ghost.  This is my experience as well.  I do not know for certain if every communication is delivered through a ministering angel.  The principle of delegation is clearly present in the scriptures and in the teachings of the gospel.  We learn this principle in our temple worship. There are many times that ministering angels deliver messages without disclosing their identity, and so this is not always easy to discern.  I believe this is the case so that we are not distracted from the purpose of the communication.   When a message needs to be acted upon immediately, and our spiritual focus is necessary the method of delivery of the message is not pertinent.

Elder Oaks again confirms the importance of being clean in these interactions.
How does the Aaronic Priesthood hold the key to the ministering of angels? The answer is the same as for the Spirit of the Lord.
In general, the blessings of spiritual companionship and communication are only available to those who are clean. As explained earlier, through the Aaronic Priesthood ordinances of baptism and the sacrament, we are cleansed of our sins and promised that if we keep our covenants we will always have His Spirit to be with us. I believe that promise not only refers to the Holy Ghost but also to the ministering of angels, for “angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ” (2 Ne. 32:3). So it is that those who hold the Aaronic Priesthood open the door for all Church members who worthily partake of the sacrament to enjoy the companionship of the Spirit of the Lord and the ministering of angels. 
Of special comfort to those who have lost children is this statement by Joseph F Smith
President Joseph F. Smith delivered one of his most significant addresses—“Status of Children in the Resurrection”—at a temple fast meeting in February 1918. From it we gain not only an insight into the power and prophetic stature of one schooled and prepared in doctrine, but we are allowed also a brief glimpse into the heart of a noble father who—having lost little ones to death and having mourned their absence—rejoices in the sure knowledge that (1) children are immortal beings, spirits who continue to live and progress beyond the veil; and (2) as taught by the Prophet Joseph Smith, children will come forth from the grave as they lie down—as children—and such persons will thereafter be nurtured and reared to physical maturity by worthy parents. “O how I have been blessed with these children,” exulted President Smith, “and how happy I shall be to meet them on the other side!” Beyond the Veil- Two Later-day Revelations


Oaks, Dallin H, "The Aaronic priesthood and the Sacrament" Ensign, Nov 1998, 38-40. https://www.lds.org/ensign/1998/11/the-aaronic-priesthood-and-the-sacrament.p1?lang=eng

Holland, Jeffery R. "The ministering of Angels," General Conference Oct 2008
https://www.lds.org/general-conference/2008/10/the-ministry-of-angels?lang=eng

Faust, James E. "A Royal Priesthood." General Conference April 2006
https://www.lds.org/general-conference/2006/04/a-royal-priesthood?lang=eng

Wednesday, October 29, 2014

The Spider and the Fly

                                 

         
                                       The Spider and the Fly

One day I read an article which included the poem, “The Spider and the Fly” in it.  As I read the poem I began....
                                                 to ponder its meaning. 

I realized how very true this simple childhood message is, not only for children but for us as adults, who now live in a world that is ever increasing in wickedness.  Sins that many today have embraced and claim to be the way of life are those subtle whisperings brought out in this simple poem.

This poem was written by Mary Howitt and published in 1829, and yet its message continues to live on as a great teaching application.  For me these were the things that were brought back to my mind as I began to understand more fully its message.
The first stanza reads:

                    “Will you walk into my parlour?” said the Spider to the Fly,
                            Tis the prettiest little parlour that ever you did spy;
                                  The way into my parlour is up a winding stair,
                                         And I’ve a many curious things to shew when you are there.”

                                   “Oh no, no,” said the little Fly, “to ask me is in vain,
                                              for who goes up your winding stair
                                                     -can ne’er come down again.”

Other verses in this poem talk about the seductive flattery and the charm that the spider uses on the fly to entice the fly into its lair.  There were such things as physical comforts, things that are pleasing to the senses and physical needs, and finally those things that please the vanity in all of us.  The Fly resists the Spider’s invitations over and over again, but the Spider never loses its confidence and knows that  it’s just a matter of time before the fly will be back.  So while it waits, the Spider weaves a web in the corner of its den and waits for just the right moment for the fly to return.

The Fly does return 


and so begins the Spider’s flattering words in a tone that captivates the fly.  Instead of flying away from the danger, the Fly stays and listens and then suddenly it’s too late:

                                “Alas, alas! How very soon this silly little Fly,
                            Hearing his wily, flattering words, came slowly flitting by;
                         With buzzing wings she hung aloft, then near and nearer drew,
                            Thinking only of her brilliant eyes, and green and purple hue-

                         Thinking only of her crested head – poor foolish thing!  At last,
                            Up jumped the cunning Spider, and fiercely held her fast.
                         He dragged her up his winding stair, into his dismal den,
                            Within his little parlour – but she ne’er came out again!

Now for a child’s poem, this is a sad story but one that was written in such a way that could be understood by a child.  It is simple, and its message is obvious and easily grasped by children.  In the ending stanza the author adds a warning for the children and a wonderful message.

                          “And now dear little children, who may this story read,
                                To idle, silly flattering words, I pray you ne’er give heed;
                                    Unto an evil counselor, close heart and ear and eye,
                                        And take a lesson from this tale, of the Spider and the Fly."

This poem has a timeless message. 
Since the Fall of Adam and Eve, people have had an inclination to follow earthly desires and to succumb to human weaknesses, such as our desires and appetites.  But the difference for us, is that many of the weaknesses or “natural man” tendencies in us that cause us to make a mistake or to sin, usually only leave a small scar, feelings of regret and sorrow.  Unlike the Fly, we can get a second chance so to speak.  We can change and fix the mistake and take away the regret and sorrow, if we choose.

When I was a teenager, I had good friends and I grew up in a good family.  I really was a good girl, but sometimes a rebellious spirit came out in me.  It always seemed to happen when I was enticed or taunted by my peers who said I would never do something like that because I was a goody-goody.... 

             “There was that Spider tempting me to come in.”  

One time, my best friend and I found ourselves wondering what it would be like to take a piece of jewelry from the drug store without paying for it. We wondered what it would feel like and if we could really do it.   We thought about it a lot, which was the first mistake, the second was, we disregarded the counsel of our parents and church leaders who had taught us for years what was right and wrong and the consequences of choosing to do wrong.  We knew it was wrong, but for some reason we just wanted to try it once.....

“Just like the fly, who finally decided it wouldn’t hurt just to fly in a little closer.”   

During those years of my youth it bothered me when I did something that I knew my parents would not approve of or which I knew was wrong.  But in this instance, I forgot all of that.  My friend and I casually walked into the store and went back to where the jewelry was.  When no one was looking, I carefully put a necklace in my pocket and walked out.  It was so easy!  I had done it! 

Unfortunately, I felt awful!  I remember going home and just looking at the necklace and thinking, “Now what do I do”?  Pride would not let me go back and confess because the owner knew my family well.  I could not wear it for it was a reminder of my sin.  So I threw it in the garbage, hoping that would be the end of it.  For a long time I was able to keep that sin out of my mind.  But whenever I heard a lesson on repentance it would take center stage again.  Unbeknownst to me it 
                   became a heavy weight around my neck 
and halted in many respects my spiritual progress.  Many years later, as an adult and a mother, it was brought back to my mind again and I suddenly realized I needed to fix my mistake.  I was being prompted by the Holy Ghost to take care of  sins that I had thought were small and unimportant.  That day that I chose to go back to my hometown and approach the storeowner and admit my mistake and pay for the item I stole, was a humiliating and humbling experience for me.  But when I left the store, I was happy and a burden was lifted from my shoulder.

So unlike the Fly that entered the Spider’s lair and could “ne’er come down again,” I am grateful for the principle of repentance and the divine miracle of forgiveness.   I have learned that it would have been better if I had not succumbed to the temptation in the first place, thus avoiding many years of regret and sorrow that came from the consequence of sinning that day.  

But I also learned a great lesson in that mistake and so today I am more fully aware of the adversary’s enticements to sin and the skills he so subtly uses on us to follow him.  I also know what sin feels like.... 
                        and it is not a good feeling, no matter how small.

King Benjamin’s address to his people in Mosiah 4:29-30, tells us all what we must do.

“And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them.  But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish.  And now, O man, remember, and perish not.”

Taking a personal inventory of ourselves is not always easy, and can be rather painful.  I invite you to do so and to use the gift of the atonement to make all things right in your life.  Let the Savior lift those burdens from your shoulder and you will find great peace and the way open up for you to continue your spiritually progression.

Addition reading:

Approaching the Throne of God with Confidence

The Spider and the Fly Poem